Yes, we can stop now and we must

“W

e can’t stop now” was a recent utterance about Shepparton’s then proposed new art museum and interestingly an idiom that echoes around the world about how we live and consume.



An artist's impression of what
is proposed at Victoria Park
Lake in Shepparton.

The briefest of searches will illustrate, without any serious contradiction, that we are on the wrong path and it is imperative that we “stop now”.

A new art museum for Shepparton is a wonderful idea, but in locking the city monetarily into particular pathway, it also locks us out from tackling ideas and projects; ideas and projects essential for a city braced to confront the challenges of the 21st Century.

Rather than single major projects such as the art museum that appeal to our better-selves, we should be looking at and investing in what might be termed the “fine grain” of our community.

True, the proposed art museum, as it is envisaged, will have multiply applications, but in a broad sense it will have relatively narrow uses and the overall cost to the community will preclude the creation and development of alternative community assets the future will demand.

It is undeniable that the world has already passed what is colloquially known as “peak oil" and so the collapse of this energy resource marks the end of private transport and so the need for all levels of government to invest immediately and heavily in public transit systems.

Beyond that, those same authorities, and in this case the City of Greater Shepparton, need to legislate and act to create communities that can be easily and conveniently traversed by human powered transport, on foot or by bicycle.

Even though a walk through any of Shepparton’s supermarkets suggest otherwise, finding food will become increasingly challenging and so our council should be planning and creating community gardens throughout Shepparton, Mooroopna and all other centres within the municipality.

The push to improve Melbourne/Shepparton rail services warrants applause, but the real urgency is to refresh, rebuild and recreate the wonderful rail network of earlier this century that laced Victoria together, including the Goulburn Valley.

If Shepparton is to prosper in the coming decades it needs to find another way and not depend on exhausted energy-rich ideas of the 20th Century for a conflation of 21st Century difficulties, among them climate change, makes what once worked, redundant.

That “other way” is not about building stand-alone art museums, rather building a resilience that takes its cues from a simpler life that demands less of earth’s finite resources, encourages us to share those same resources, and reduce our demands on the carbon-rich energy that further disrupts earth’s climate system.

“We can’t stop now” philosophy is clearly wrong, we can stop, and we must stop as the security of future generations rests with us understanding the need to change direction.

Australia's obsession with terrorism can be traced to our sense of mortality

A

ustralia’s obsession with terrorism, or at least that of the Federal Government, can be traced to the incumbents’ sense of mortality.

Ernest Becker - he explains
how our fear of death makes
us do what we do.

Look no further than the works of Ernest Becker who explained the perverse motivations stemming from our mortality in his 1973 book, “The Denial of Death”.

The Jewish-American cultural anthropologist and writer, who won the general non-fiction 1974 Pulitzer Prize two months after his death, synthesized the thoughts of thinkers Søren Kierkegaard, Sigmund Freud, and Otto Rank to help us better understand why our denial of death drives what we do.

The basic premise of Becker’s book is that human civilization is ultimately an elaborate, symbolic defense mechanism against the knowledge of our mortality, acting in turn, as the emotional and intellectual response to our basic survival mechanism.

And so each lives in the shadow of certain mortality and our Coalition Government, led by Tony Abbott exploits, knowingly or otherwise, that fundamental flaw in our character to spend huge amounts building elaborate armed forces, introducing perverse limits to personal freedom in the name of safety and within that creates a society-wide fear of the other.

Any brush with mortality, be it physical or through film, literature or discussion, noticeably changes our views on many things, including our willingness to flee into the arms of a strong leader who appears to offer a protective shield against death.

That same leader has sophisticated weaponry, patriotic rhetoric and is supposedly doing God’s will to rid the world of evil, and each of us, subconsciously or otherwise, wrestling with our mortality feel some warmth in aligning ourselves with those seemingly charismatic people.

True, there is no argument, we are all going to die, we are all mortal and it is also true that for the broad betterment of us as individuals and the nation, we need to accept our death rather than deny it.



Alec McLean - his first encounter
 with death was at just four.

Death, many thinkers have explained, often futilely, is intrinsic to living and its acceptance and embrace often make living a vastly more rewarding affair.

My father had his first lesson in death at just four-years-old when his dad died after a horse kicked him in the chest.

His mother died a sad death when she drowned in the River Murray, and in his old age, dad said he spent all his spare time going to friend’s funerals.

A few years before he died, we sat on the river bank drinking tea, talking about death and dying and he said it was something for which he held no fear.  

Subsequently, that chat, along with personal efforts to shoulder open death’s door and being enlightened by Becker, death is personally stripped of its fear and makes me sharply aware that Abbott and his cohort are up to no good.