Sunday, April 21, 2013

War is a reality, but our imagination sustains it


Humans, it is believed, are unique among earth’s fauna in being able to imagine.


Lawrence H. Keeley
helps us understand
some about war in
his 1996 book.
In fact, it is such a powerful facility that the lives of many are completely derailed through an addiction to uninhibited imagination.

The power of the mind is such that it can lock an individual, a community, a nation or a whole raft of people around the globe into a mindset that draws criticism from an equal number.

Being right or wrong can depend upon one’s faith, belief in science or an alliance with whatever frippery it is that has swept around the world ensnaring the vulnerable imaginations of people as it went.

As humans we are loaded with frailties and those fragilities are capitalized on by those eager to see the life, and its various incumbencies, they prefer embedded in the world community.

Imagination, with all its distortions and blemishes shapes our lives and another of those moments upon which its continuance hinges on imagination has just passed.

The invasion of Turkey by Australian and New Zealand soldiers and other allied forces in April 1915 has set alight the Australian imagination and although fundamentally wrong, hundreds of deaths are made right through appeal to misplaced human sentimentalities.

The Anzac Day “industry” is driven by governments at all levels and they obscure the brutality and tragedy of war behind a murkiness that dissuades us from allowing our imaginations to focus on the actual catastrophe, rather to be drawn in by repeatedly retold stories of mateship, valour, courage and success in the face of overwhelming opposition.

Life for most of us, beyond a few personal highs and lows, is pretty bland and rarely do we ever experience anything like the dynamics of a war that allow us to unleash our emotions and imaginations.

Anzac Day is one of the moments that directly target those sleeping emotions and imaginations tapping into our covert nationalism from which our politicians draw their sustenance and legitimacy.

In his 1996 book “War Before Civilization: The Myth of the Peaceful Savage”, Oxford University archaeology professor, Lawrence H. Keeley, said: “The stimulus of war has incited human beings to prodigies of ingenuity, improvisation, cooperation, vandalism, and cruelty. It is the richest field on which to match wits and luck; no peaceful endeavour can equal its penalties for failure, and few can exceed its rewards for success.

“It remains the most theatrical of human activities, combining tragedy, high drama, melodrama, spectacle, action, farce, and even low comedy, War displays the human in extreme,” he wrote.

The good life is found in anchored emotions, with war quite the opposite when passions are let off the leash, set free and so able to respond without inhibition to our imaginations, wicked or otherwise.